REGGAE-UP-THE-PEOPLE

‘ONE LOVE’ CAMPAIGN

 

Yard On-Line

Saving The Past Is Our Future

A Reggae Extravaganza

Movement Of Reggae Culture

When Passive Men Turn Angry

 

YARD ON-LINE

A Reggae Project For Reggae People

 

The Reggae industry has been devastated and we, the Reggae community, have reached an impasse in our ‘One Love’ musical culture.  Although we, as a community, are far stronger, the music that has formed the basis of our culture lies dormant.  Without the music, our culture will become extinct.  Only with the help of each and every fan can this tragedy be averted.

 

Together, we must revive the original Reggae industry and build on the successes of the Trojan era, when every Reggae artist was represented and the needs of our community were met.  We must reclaim our rights to the music and continue down our cultural path.

 

Regalia Entertainment’s mission:

~ revive the Reggae industry, launch the new generation of artists and promote Sound System ‘Hit Record’ Dancehall Entertainment

~ establish an entertainment company dedicated to Reggae culture with One-Stop-Reggae-Shop Entertainment Centers across the globe

~ implement a Step-Up Commission - an on-line charity that supports ghetto workfare projects.

 

The task of restoring the Reggae industry is daunting and impossible for any individual company.  But it is possible and feasible if we act as a cooperative community.  We at Regalia Entertainment understand the problem.  We need you, the Reggae community, to empower us into action.

 

-----------------------------------------------------

Regalia Entertainment

 

Regalia Entertainment is a team of prominent Reggae industry executives who bring the necessary leadership and expertise to unite the Reggae Industry Membership and put the music back in the spotlight as a commercially viable commodity.  We at Regalia Entertainment will bring together the major talents of Reggae and the international elite to produce a two-feature film Reggae Extravaganza.  This spectacular and comprehensive presentation of the Reggae ‘One Love’ art form will be the catalyst for the industry’s rebirth, and the launch pad for a new generation of recording artists.

 

Regalia Entertainment intends to rebuild the industry through a cooperative venture, the Reggae Community ‘One Love’ Trust Fund.  Regalia plans to hold a Reggae industry conference to re-establish professional guidelines.  With independent financing, technical support and reinstated industry personnel, Regalia will be able to respond to the popular demand for Reggae, freeing it from its isolation.

 

We are a community of 6 million with fans in the hundreds of millions, a market yet to be tapped.  We, the Reggae people, have the world beat and the fashions that everyone is demanding.  Reggae offers Jamaica an annual US$2-3 billion industry, a major tourism attraction and a priceless gift to humanity.  Regalia’s mission is to revive Reggae but we must have the community’s support.

 

-----------------------------------------------------

Reggae-Up-The-People

 

Yard On-Line and Up-On The Runnings are the Reggae-Up-The-People Campaign themes - it calls for the rebirth of the Reggae industry and a return of human rights to its members.

 

The international fans are the front-line standing between Reggae’s extinction and its progression.  They are building the bridge that will provide the industry an independent platform for its recovery.  They will protect the interests of the people, ensure an authentic cultural product that is produced and manufactured in Jamaica, and create a tax base that restores the economy of Kingston ghettoes.

 

Reggae-Up-The-People Campaign is the ‘Movement Of Reggae Culture’.  The fan would be partaking in the true spirit of Reggae ‘One Love’ culture, passing on to the world its values of hope, respect and equality.  The fan would look forward to being a part of the new Reggae phenomenon, and to sharing in its commercial successes as the most popular cultural art form of our time. 

 

Regalia Entertainment is appealing to the Reggae community fan, to the corporate world, production professionals and the entrepreneur, to the community leaders in Kingston, to the politicians of Jamaica, to the good people of the world - to help rebuild the industry and be the ‘keeper of the watch’ - to turn their passion for Reggae into an exciting and lucrative investment. 

 

--------------------------------------------------------------

REGGAE NEEDS YOU !!!

YOUR PARTICIPATION IS CRUCIAL

 

 

 

Yard On-Line

Saving The Past Is Our Future

A Reggae Extravaganza

Movement Of Reggae Culture

When Passive Men Turn Angry

 

SAVING THE PAST IS OUR FUTURE

- Reggae is Sound System ‘Hit Record’ Dancehall Entertainment -

The function of the industry is to manufacture the quota

of recordings for sound system performances.

 

Reggae entertainment is musical innovators in competition to produce Hit Records.  The soundmen produce exclusive music for their sound systems, which is voted on by the people at the Kingston dancehall.  Sought after by the international soundman, Hit Records create rivalry in obtaining exclusivity for their sound system.  The most popular soundman is the one with the most powerful sound system and the best selection of Hit Records. 

 

During the development of Ska, Rocksteady and Reggae certain terms were established.  These terms are the foundation of Reggae culture.  Today these words are mouthed, without understanding or conviction.  Until they are reclaimed for our musical culture, the essence of Reggae will remain dormant.

The One Drop - emphasis placed on the first beat of the bar to give dancers a unified beat

One Love - the vibe created at the dancehall and carried by the community as its cultural emblem

The Runnings - the survival of the ghetto people.

 

A cultural Reggae phrase is: “It’s a little sound for you and me.”  

As did its predecessors, Ska and Rocksteady, Reggae matures at the sound system:

~ the soundmen visualize the innovation

~ the sound crews dance out the arrangement

~ the musicians devise its rhythmical chord structure

~ the artists strengthen their wailing harmonies and lyrics

They capture the: “Natural Mystic Blowing Through The Air”. 

 

Reggae’s uniqueness is its rare bond with all of humanity, manifested and interpreted through the body.  It is transmitted through the rhythm of the music at a sound system performance.  It is the skill of the soundman in tuning the amplifier and selecting Hit Records that deliver the rhythm’s One Drop dance beat, generating the ‘Reggae Pulse’.

 

It is this ‘Pulse’ that is the passion of Reggae and the

blueprint upon which the music’s future,

 evolution and success depends.

 

-----------------------------------------------------

The Trojan Era

 

All Hit Records were developed at four main musical stables in Kingston.  Each stable was a self-productive unit - a collaboration of talents with a preference for a specific style.  Production was fueled by the quota of recordings required for a sound system performance, which in turn provided the foundation for the Reggae industry.

 

To meet the public demand for Hit Records, the soundmen established a recording industry with a record chart and live entertainment outlets.  At its peak, the industry supplied the sound system with a minimum of 50 potential Hit Records monthly, released a minimum of 80 albums annually, and supported over 40 prominent recording acts.

 

The international Reggae entertainment network consisted of a sound system circuit, record distributors and concert promoters, and the numerous record shops operated and supported by Reggae’s 1,000,000 community members.  Instantly played on the international sound system, a Hit Record resulted in an album release and a concert tour for the artist - the momentum propelled the music into the commercial marketplace where Trojan Records created recording stars. 

 

During the early seventies, 75% of all Reggae records released internationally were issued on the Trojan label.  The company had an unrivaled impact in the UK, when it gained 22 entries in the music charts, setting an enviable record for an independent record company.  Trojan developed over 25 labels to showcase the talents of the individual producers, and gave them a direct outlet to the world marketplace.  A Hit Record album would expect 1,000,000 in sales worldwide. 

 

In 1976, the major record companies forced Trojan into bankruptcy.  The industry fell into disarray as assets were seized, royalty payments withheld and artists were prevented from working.  As Reggae returned to the Kingston ghettoes, turmoil in Jamaica saw the industry come under further attack.  The in-house fighting, the level of piracy and the violence made all production inviable, and Reggae’s industry production base closed. 

 

After the collapse of Trojan, and the subsequent crash of the industry, production of the classics dried up.  Under attack from both the commercial industry and international political establishment, Reggae’s innovators were suppressed and unable to reproduce or capitalize on their success.  Receiving neither revenue nor recognition for the music’s success, the industry became a shadow of its former self.  Only Bob Marley & The Wailers, who had the protection of an international corporate giant which ultimately destroyed them, survived for a little longer. 

 

“1985”

Kingston, once known as ‘The Dancing City’

became known as Kingston ‘The Dull City’.

 

-----------------------------------------------------

Reggae 2000

 

Despite the unprecedented demand for Reggae, the music has remained dormant for the last 15 - 20 years.  Today, Reggae is trapped in a hostile environment, its key personnel have been dispersed around the world and a new generation of Reggae talent has been abandoned.  The industry mainly serves the new DanceHall artists, whose fans represent a small minority of the community.  Although this style is based on the Reggae One Drop, it rarely carries the music’s harmonic structure, tonality or its ‘One Love’ message, and is of little relevance to the cultured Reggae fan.  Certain DanceHall lyrics do, however, reflect the majority of Kingston’s inhabitants as the music continues to serve the ‘voice of the ghetto’.

 

The introduction of electronic instrumentation, the lack of an industry structure, piracy, infighting, a hostile environment and suppression have made it impossible for Reggae Innovators to unite.  Established Reggae artists are recording, but without the musical stables to provide them with Hit Record rhythms, demand for their recorded product is low.  And more than 90% of what is being produced is pirated.  The artists survive mainly on earnings from the community’s vibrant live concert circuit. 

 

The late Bob Marley is still one of the top-selling artists in the world, with tens of millions of albums sold.  His popularity has generated a huge interest in Reggae, creating a resurgence in sales of classics and allowing the international part of the Reggae industry to survive.  Despite the large number of Reggae-styled albums released, only music played on Kingston’s sound system is successful within the community market. 

 

Today, Reggae’s true strength is measured by its ‘One Love’ musical culture - an international multi-racial community of 6 million dedicated fans whose lifestyle now represents the backbone of the music’s commercial appeal.  Without an industry production base, the very fabric of Reggae culture is under attack.  Across the world, the infrastructure of the community’s network is crumbling.  Reggae clubs and radio stations are closing.  Promoters are harassed, concerts robbed and artists’ visas denied.  In Jamaica, the sound system is systematically outlawed, leaving the artists unable to express their cultural being and the people without their entertainment.

 

-----------------------------------------------------

Sound System Hit Records

 

The new Reggae industry must address community members both in Kingston and around the world - the Innovators and bearers of Reggae ‘One Love’ culture.  Reggae is only a commercial product when marketed authentically in its cultural setting.  The Reggae community is not to be mistaken with the Jamaican community.  The Reggae industry is not to be confused with the Jamaican music industry.  Reggae is a culture unto itself and its followers - people with their own perception of how things should be run.

 

The Reggae community is the market, and its membership is the demand.  Their demand is for an innovative music, a progression from Ska, Rocksteady and Reggae that carries their ‘One Love’ cultural message.  Their demand is for a return to Sound System Dancehall Entertainment where Kingston determines the Hit Record and manufactures the product - where the profits are returned to the people.

 

It has taken 50 years for Reggae to arrive at this position and its future has just begun.  The music has been evolving since its inception, defining the One Drop.  Within the sound system is Reggae’s progression - a musical innovation ready to be developed and to become the world’s biggest musical style with a new generation of highly talented and imaginative artists. 

 

It will take one innovative Hit Record that drives the essence of Sound System Dancehall Entertainment to revive the Industry.  A music that the community raves about and that makes them want to hear it reproduced on the sound system.  Other soundmen will instantly copy the style, and so produce the quota for sound system performances.  This is the essence of the music’s evolution, and will lead to unequalled success and a marketing phenomenon in a commercial world. 

 

From the promotion of a Hit Record, today’s album sales to the sound system fan are estimated to be in excess of one million - guaranteed.  Sales to the community fan are estimated to be in excess of five million.  Billboard acknowledged the late Bob Marley as the most influential artist of the century with major commercial market sales.

 

Hit Record = an album = one million guaranteed local

market sales = a potential domestic market of five million

= a possible commercial market in the tens of millions

= an international recording artist

 

--------------------------------------------------------------

REGGAE NEEDS YOU !!!

YOUR PARTICIPATION IS CRUCIAL

 

 

 

Yard On-Line

Saving The Past Is Our Future

A Reggae Extravaganza

Movement Of Reggae Culture

When Passive Men Turn Angry

 

A REGGAE EXTRAVAGANZA

Sound system Hit Records provide guaranteed

investment units to build an international

Reggae entertainment organization.

 

 

The potential to capitalize on Reggae’s future through professional recordings, film and cultural products is unprecedented.  This is Regalia Entertainment.  The vacuum in Reggae and the unquenched demand have created a unique opportunity to use this void in the market and launch a Reggae Extravaganza that will serve to unify and revive the industry. 

 

Regalia will refurbish Reggae’s musical stables so the industry can produce the 50 ‘single’ records required monthly to repertoire Sound System ‘Hit Record’ Dancehall Entertainment. 

 

Regalia will produce Hit Records for its sound system, People’s International.  It will establish the Regalia label to market albums and promote recording acts. 

 

Regalia will provide the production and distribution network for other Hit Record producers and their artists. 

 

Regalia will encourage the new generation producers to follow its musical direction and support the essence of Reggae culture.

 

Regalia Entertainment is a vision of a multi-media Reggae Extravaganza to establish twenty Hit Record recording acts and promote them in two feature films to be released simultaneously.  The world will be introduced to the history of Reggae through a new generation of artists with innovative music, fashion and dance.  Regalia sees itself becoming the leading Reggae entertainment company with One-Stop-Reggae-Shop Entertainment Centers across the globe, defining the Reggae ‘One Love’ art form and meeting the community’s cultural demands.

 

-----------------------------------------------------

Creative Director

 

Anthony Ashfield is a life-long member of the Reggae community.  Ashfield has experienced the power of Reggae.  He knows, as a soundman, the essence of his profession.  Throughout his career Ashfield has devoted his efforts to advancing Reggae.  He believes that no Reggae artist can pursue a career without the sense of purpose and the collective spirit of Reggae ‘One Love’ culture.

 

Raised in London’s West Kensington, where many of Jamaica’s World War II veterans had taken up residence, Ashfield grew up with the first Ska music.  He was involved in the famous Roaring Twenties club, where he listened to all of the major artists of the time.  By the mid 1960’s, he had his own sound system and was releasing records.  He saw the music take over London and expand around the world.  By the late 1960’s, Ashfield was in Jamaica’s recording studios, producing exclusive recordings for his sound system.  In 1974, Ashfield’s recordings were orchestrated and released to the commercial market.  John Holt’s ‘The Further You Look’ and ‘One Thousand Volts of Holt’ hit the international charts and were reproduced in concert to rave reviews.  Approached by Trojan Records, the leading Reggae company, to be its in-house producer, Ashfield added to their roster of Reggae superstars. 

 

It was Trojan’s tremendous commercial success that concerned the established record companies, which saw a steep decline in their own sales.  In 1976, Trojan was put into bankruptcy by the major record companies.  Ashfield pursued work as a session producer elsewhere in London and in Los Angeles, where he was assigned to produce all types of musical projects.  In 1980, he returned to Jamaica in an attempt to get back into the Reggae industry, only to find that the violence in the industry had shut down the production base, creating serious suffering for his fellow artists and friends.  The people’s passion instilled in him the confidence to conceive of Regalia Entertainment, a creative desire to see Reggae regain status as a world class commercial idiom, and a commitment to prioritize the interests of the Reggae people. 

 

-----------------------------------------------------

Creative Content – Production

 

1.  Recording Acts

 

The number of twenty recording acts has been determined by the scripts of the two feature films in order to cover all the different styles of Reggae.

Roots Reggae  (4 acts)

Traditional Reggae  (7 acts)

DanceHall Reggae  (5 acts)

Fusion Reggae  (4 acts)

 

The refurbishing of Reggae’s musical stables and its Hit Record formula will produce a new era of Reggae superstars.  Classic artists, today’s artists and the new generation of Reggae artists will provide the talent for both the music and the films.  A worldwide search, from Kingston’s ghettoes to the international Reggae community, will reveal the vast amount of highly talented artists stifled for the last twenty years.  

 

2.  Feature Film – KT-88 REGGAE 

 

KT-88 REGGAE is a spectacular musical IMAX feature that, for the first time, tells the Inside Story of Reggae and portrays its ‘One Love’ musical culture.  It recreates the essence of Reggae by revealing, through a blend of fantasy and reality, the aspirations of its people and their suffering.  Choreographed dances and exotic fashions, contrasting with hard-core ghetto life, accentuate the music’s evolution, lifestyle and artistic richness.  Modeled after the famous ‘two o’clock blues dances’, KT-88 is a ‘Sound System Performance’ - a specialized motion soundtrack of re-recorded songs drawn from the top repertoire of its genre revealing the music’s roots and generating the ‘Reggae Pulse’.  In chronological order and hosted by ‘dub poets’, it provides an historical context in which the people portray the music’s truths and myths - a musical era captured for posterity. 

 

KT-88 REGGAE is based on fact relived through a fictional storyline.  Hanky Panky Vs. Nitty Gritty - is a sound system clash between two fiercely opposed Kingston soundmen - a battle for amplification power and musical supremacy.  Each soundman has a musical stable containing a sound camp.  The story follows their careers and relationships.  It reveals the industry in-fighting and The Runnings as the music becomes a public forum for debate, the economy of the ghetto and a path out for its people.  Reggae evolves as a highly protected survival tool that ultimately, after devastating and emotional events, establishes itself as an international musical force.

 

KT-88 REGGAE 

               THE RUNNINGS

(c)  1985 First Edition

(c)  1990 Second Edition

(c)  2000 Third Edition

ANTHONY ASHFIELD

 

3.  Feature Film – BABYLON SKANKING 

 

BABYLON SKANKING is a fast-paced, dark-humored musical action film that recreates Reggae’s success in the international market, demonstrating its impact on society today.  It reveals the international community’s contribution to Reggae ‘One Love’ culture - the cross-fashions, lifestyle and music arising from their multi-racial milieu.  Filmed in England and Jamaica, it depicts The Reggae Runnings - the notorious activities of the rude boys who took the Reggae industry hostage and made the communities a playground for their survival and refuge.  Told through three interwoven storylines, Babylon Skanking concludes in London’s underground where tomorrow’s music and a new race of universal people are emerging, all stomping on the rhythmic drum and bass lines of Reggae.

 

Theme One: Following their turbulent exit from the ghettoes of Jamaica, a young Reggae Band enters the international Reggae community on their way to fame.  Disbanded at immigration, the remaining members recruit community artists and reform the Band, their music fusing with the various cultures of its new members, their relationships creating strange love triangles.  Taken on by two incompatible Managers, the Band weaves through the confusion and chaos of the Reggae industry, heading for the popular charts and new traumatic adventures.  Operating The Runnings, the Managers expand their roster of artists and gain prominence in the Reggae market.  Forced into the more violent Reggae Runnings, their actions attract the attention of Interpol’s Yardie Squad and they become trapped in a war of drugs and ghetto survival.  After turmoil and tragedy, a newly reformed Band, producing innovative Fusion Reggae, rescues the Managers and together they celebrate newfound international success.

 

Theme Two: Centered around the infamous Reggae Runnings, the notorious rude boy Bum-Bo-Red goes from being Jamaica’s public enemy No.1 to international recording star.  Escaping the ghettoes with help from the Band, he appears as their guest Skanker with the Managers guiding his career.  Bo-Red reveals Reggae’s hard-core culture as he ‘steps with his posse’, flaunts his fashions and poses as Mr. Representative of Reggae music.  The suffering of ghetto life is shown, the people’s emotions are revealed and gangland discipline is demonstrated as Bo-Red, under order of his ghetto boss, becomes an assassin for covert CIA operations, establishes an international drug smuggling network and eliminates the opposition - Reggae style.  As Interpol’s Yardie Squad arrests the Yardies and curtails their activities, Bo-Red is secretly moved to Europe where he performs with the successful Band.

 

Theme Three:  Filmed on London’s Reggae Front-Line, the international Reggae community’s story is told, their emotions and culture are revealed.  The community entertainment network of shops, clubs and a concert circuit is shown, as are the multi-racial lifestyles, the numerous children that cement these relationships, and the family ties with Kingston’s people.  Four classic stars operate The Runnings in the administration of their recording careers, portraying Reggae as a lifeline for the ghetto people.  They reveal a dangerous industry built on bartering in stolen goods, ganja and the pirating of records - an industry of disorganized hustlers and would-be producers, illegally distributing music, promoting concerts and sound system dances.

 

BABYLON SKANKING

            THE REGGAE RUNNINGS

(c)  1985 First Edition

(c)  1990 Second Edition

(c)  2000 Third Edition

ANTHONY ASHFIELD

 

--------------------------------------------------------------

REGGAE NEEDS YOU !!!

YOUR PARTICIPATION IS CRUCIAL

 

 

 

Yard On-Line

Saving The Past Is Our Future

A Reggae Extravaganza

Movement Of Reggae Culture

When Passive Men Turn Angry

 

MOVEMENT OF REGGAE CULTURE

Lobby To Reinstate The Reggae Innovator

 

The One Drop unites the Reggae community – bringing its members together onto the same emotional plane and creating rules that are the basis of their ‘One Love’ culture.  Reggae’s Hit Record formula is established.  It is what created the Reggae community, and is the community’s future.  Only by returning to the original concept of Sound System ‘Hit Record’ Dancehall Entertainment can Reggae be revived.  Only when the community abides by its membership can Reggae be displayed in all its passion and cultural regalia.

 

Regalia Entertainment, in conjunction with the Reggae Industry Membership, will launch the Reggae-Up-The-People Campaign, aimed at gaining support from each and every Reggae fan:

~ from the artist who has the culture - to the Hollywood executive who can help him express it 

~ from the Jamaicans who can assist their country - to the community leaders who can help control the ghetto environment  

~ from the community member who can finance the new Reggae industry - to the fan who will buy its products. 

 

The international entertainment pop industry is closed to Reggae – certain elements in Jamaica and across the world fight to suppress Reggae.  Reggae is not a music that you can produce, it is an art form that takes on a life, it was made by one Reggae Trooper for another - you are the recipient - you must reward him for his creativity -

YOU determine if Reggae ‘One Love’ culture becomes extinct.

 

Most importantly, it will require professionalism from the soundmen – the Innovators.  To be a master of their trade.  To seek perfection in their art.  To look into the ghetto and recover Reggae’s lifeline.  To manifest the One Drop in their music and create the ‘Reggae Pulse’ in their performances.  To revitalize the essence of Sound System ‘Hit Record’ Dancehall Entertainment and give momentum to the true meaning of the Reggae ‘One Love’ art form.

 

-----------------------------------------------------

Campaign Community ‘One Love’ Trust Fund

 

Reggae-Up-The-People Campaign Community ‘One Love’ Trust Fund will be established to provide Regalia Entertainment with the independence and the power to produce the Reggae Extravaganza, support the Reggae Industry Membership and rebuild the Reggae industry. 

 

The Trust Fund will offer short-term investments with entertainment incentives:

Red club $100   Gold club  $1,000    Green club  $10,000

  

The Trust Fund offers diverse investment opportunities for the everyday Reggae fan, the entrepreneur, the institution and the patriotic Jamaican.

 

-----------------------------------------------------

ReggaeUpThe People Campaign Staff

 

The Campaign staff epitomizes the very fabric of Reggae ‘One Love’ culture – from Reggae’s musical root to the dedicated enthusiast – with a driving passion to participate in the new Reggae era.

 

President       Anthony Ashfield       ashfield@reggaeupthepeople.com

Ambassador  Alton Ellis O.M.         ellisom@ reggaeupthepeople.com

Manager         Noel Livingston          livingston@reggaeupthepeople.com

Agent              Una Kim                     una@reggaeupthepeople.com

Agent              Machiko Sagata        machiko@reggaeupthepeople.com

 

-----------------------------------------------------

Step-Up Commission

 

The Step-Up Commission will be headed by prominent people from all walks of life.  An On-Line live video feed will bring footage of the Commission’s work, carried out on behalf of the donor for the ghetto Sufferer.  The Step-Up Commission will work alongside Reggae-Up Campaign for access to on-line facilities and promotion.

 

-----------------------------------------------------

Reggae Industry Membership

 

Reggae superstar Alton Ellis O.M. carries the respect of his peers and countrymen.  He acts as the temporary guardian of the Reggae Industry Membership until an industry conference selects a board of trustees, defining ethical and professional guidelines.  The Reggae Industry Membership will work alongside Reggae-Up Campaign for access to on-line facilities and promotion.

 

-----------------------------------------------------

Regalia Entertainment

 

Chairman & Creative Director  Anthony Ashfield  ashfield@regaliaentertainment.com

Ashfield has held all positions in the Reggae industry.  He was there when the Hit Records were made and knows the ingredients for their success.  Ashfield is responsible for acquiring Hit Records and packaging Reggae superstars.

 

President  Von Adams (Daddy Vego)  daddyvego@regaliaentertainment.com

Von Adams is a founding industry member whose skill as soundman for the famed People’s International Sound System is legendary – a community leader who understands the true essence of Reggae entertainment.  Von Adams will create a corporate structure in Kingston that offers security and curtails piracy.

 

General Manager  Barrington Adams  adams@regaliaentertainment.com

Adams travels the world extensively, marketing Reggae records and hosting major Reggae concert tours.  Adams will establish an international distribution network with One-Stop-Reggae-Shop Entertainment Centers and service the community with their cultural merchandising.

 

Regalia Entertainment is a Reggae Company, run by Reggae People, for Reggae People.  Regalia is designed to operate within Reggae’s parameters and meet the community’s demand:

 

The sound system must swing, the industry must thrive,

the community must participate and

The Runnings must go on.

 

--------------------------------------------------------------

REGGAE NEEDS YOU !!!

YOUR PARTICIPATION IS CRUCIAL

 

 

 

Yard On-Line

Saving The Past Is Our Future

A Reggae Extravaganza

Movement Of Reggae Culture

When Passive Men Turn Angry

 

WHEN PASSIVE MEN TURN ANGRY

Reggae And Its Politics

 

Over the last twenty years, the Reggae industry has been suppressed, and artists’ careers cut short.  Now, the talents of a new generation of artists are being squandered - and along with them Jamaica’s national treasure.  As the Reggae industry drives the economy of the Kingston ghettoes, the people have experienced immense suffering.  Reggae is the ‘voice of the ghetto’ - the newspaper of the world.  Its content reflects the political understanding of the well-traveled Kingstonion and the concerns of the ghetto dweller.  The commercial power of Reggae - its ability to expose the truth to the masses - is one of the main causes of a secret war that is responsible for the unrest in Jamaica today.  The ‘Origins Of Reggae’ details Jamaica’s downward spiral and how Reggae, the only uncensored medium in the Western World, was eradicated because its lyrics exposed the Western Establishment’s propaganda.  It gives two other major reasons for Jamaica’s demise: the threat of an alliance with Cuba, and the wisdom derived from the ‘lambsbred’ ganja.  Jamaican politics deploy the policies of the Western Establishment and no longer represent the people’s wishes.  Corruption and commercialism have deprived Jamaica of its cultural identity, and left a country at war with itself, fueled by the deliberate distribution of guns and cocaine. 

 

For Reggae to go forward, Jamaica must honor its country’s motto and take to heart the words of the people’s national hero, the late Hon. Robert N. Marley O.M.  The gap between rich and poor has always bred disharmony, but when people are purposely reduced to an animal-like existence, anarchy rises.  When advocators of peace can no longer stand by and watch the genocide of their people, they sow the seeds of revolution.  This is what is happening in Kingston today while the world waffles and the oppressor smiles.  Reggae’s ‘truth & rights’ can be found on the repertoire of Kingston’s sound systems - there you can hear the will of Jamaica’s majority, demanding human rights. 

 

As Reggae caused Jamaica’s demise,

so can Reggae heal Jamaica.

 

-----------------------------------------------------

Origins Of Reggae

 

1.  Reggae grew out of Kingston’s dancehall sound systems of the mid-1950’s.  Operating powerful custom-built valve amplifiers, the soundman manipulated American R&B records, creating live performances from recorded music.  The toaster scattered lyrics and sound effects, adding a rhythmic flavor while the sound crew showcased original dance steps and fashions.  The sound systems competed in musical wars to spin exclusive pre-release records.  The rivalry drove the soundmen into the recording studios.  Using local artists, they reproduced their sound system innovations and created the first form of Reggae, Ska.

 

2.  After exclusive use of a record was retained, it was sold to other soundmen and later to the public.  In order to maintain a steady supply for their performances, the soundmen built musical stables of artists and opened up small record stores.  The ghetto rude boys (ardent sound system fans) had established an import/export operation, shipping ganja to the Jamaican communities around the world and returning with stolen items.  This inspired certain soundmen to travel and barter their records to fellow international soundmen for stolen recording equipment.  The necessity for the soundman to keep records exclusive and the fight for survival in the ghetto led to the creation of a corrupt administrative system structured on self-interest.  The operating rules of the industry were known as The Runnings.

 

3.  Leading up to the country’s first election, the political campaign divided the ghetto into warring parishes, each supporting one of two parties.  The sound systems were the ‘voice of the ghetto’, the people’s main source of information.  Seizing the opportunity, politicians invested in the industry and used the soundmen at their dance rallies to entice the thousands of fans.  As the 1962 independence election was fought, violence raged and the soundmen came under the protection of their respective party rude boy.  The division between the musical stables increased as loyalties strengthened through political gang affiliations.  Danger ran high as the rude boys became integral to the music’s direction and exploited it for their survival.

 

4.  The Rastafarians were a major force in the music.  Ridiculed and suppressed by society, they took refuge in Kingston’s worst parishes where they created a ‘wall of sound’, a combination of drums and wailing vocals (WaterHouse or Rasta Music).  As Ska evolved, many of the ghetto artists influenced by the Rasta style incorporated it into their music, creating unique timing, phrasing and harmonies.  By 1965, the fast beat of Ska (Blue Beat) had mellowed into the romantic sound of Rock-Steady, its laid-back rhythms bringing people close in a unified dance.  As the soundmen forged ahead, an up-tempo variation of the music (Pop-a-Top) and dance (S.90) evolved.  By 1968, the music had matured into a mid-tempo rhythm, emphasizing the One Drop dance beat (Foundation Reggae).  As sound system performances progressed throughout the night, the soundmen used their skills to tune and program the music, creating the ambiance to build an exciting romantic mood (The Reggae Pulse), and saving their exclusive records for the early hours when the crowd became intimate (Rub-a-Dub Dance).

 

5.  The increasing demand for musical innovation led the soundmen back to the studio where they intermingled or replaced the artists’ lyrics with those of a toaster (naming it a Version).  Increasing the versatility of their sound systems, they invented the dub plate - a record consisting of three versions: side one, the singer’s and the toaster’s versions; side two, the dub version (an extended backing track).  During a performance, sound effects were introduced in a process called dubbing.  Recognizing its popularity, the soundmen returned to the studios, stripped their music down to the drum & bass (Dub Reggae) and recorded poetic lyrics, expanding the toaster’s role to that of a dub poet.

 

6.  Staging huge open-air musical duels to establish their rank, the soundmen performed with their dub plates while the artist and toaster vocalized live.  The soundmen took turns playing until the revelers demanded their favorite sound system.  The sound crew added excitement to a performance, skanking, boasting and hurling musical abuse.  The presence of the rude boys, combined with political factions and acts of sabotage, increased the tension during the fierce competitions.  The winner was either the most skilled soundman with the best music and performers, or the soundman with the loudest sound system, the baddest sound posse and the rudest rude boy.

 

7.  Reggae’s popularity multiplied the number of sound systems, rapidly expanding the industry.  The second generation of key personnel appeared: the affluent who owned the manufacturing facilities, the soundmen who produced and marketed the music, and the artists who performed for little or no money.  By 1970, the industry had spread across the city, producing up to fifteen high-quality records a week.  Recording charts, music awards, sound system trophies and a concert circuit were established.  The artists performed at Jamaica’s North Coast tourist hotels while the soundmen became politically influential and widely respected.  With international success and interest from major record companies, Kingston became a musical capital.  Sophisticated recording studios were built, stables of session musicians formed and foreign executives were attracted.  Reggae’s appeal influenced many international recording stars and producers who, in mimicking the beat, created a new dimension of music (White Reggae or Pop Reggae).

 

8.  During Jamaica’s 1972 election, the violence in the industry intensified as politicians stepped up their musical campaigns and used the singers to record partisan political songs.  Like the soundmen before, they were attacked and fell under the protection of their parish rude boys.  Reacting to the political strife, a new hard-core recording artist emerged, performing non-melodious rebellious lyrics to the Dub Reggae rhythms of the soundmen (Yard Reggae).  The surge of violence drove many of the artists back to the music’s roots and into the Rastafarian religion, enabling them to reconcile and cope with the destructive elements of ghetto life through the outlets of prayer, meditation and commitment to the arts.  The artists’ lyrics, once humorous or romantic, changed and strengthened, calling for individual rights and denouncing oppression and corruption (Roots Reggae or Conscious Reggae).

 

9.  As Reggae grew in international popularity and became more politically influential, the Jamaican establishment blamed it for causing civil disobedience and branded it as slum music.  The music was taken off the airwaves, the artists’ North Coast engagements were cancelled and the sound systems were confined to the ghetto.  Dependent on sound system performances for status, the music’s key personnel, guilty by association and under threat, were forced to stay in the ghetto or seek refuge abroad.  The establishment’s hatred for the ganja-smoking Rastafarians, the rebellious rude boys, the ghetto artists and especially the music’s ability to expose the truth, led to the promotion of a diluted style, one acceptable for social occasions (Uptown Reggae or Gospel Reggae).

 

10.  Promoted by international soundmen in England, the music’s appeal quickly established a large domestic market of dedicated multi-racial fans - the international Reggae community.  After obtaining exorbitant prices for the exclusivity of their dub plates and pre-release records, the soundmen released them to the fans through small community entrepreneurs, who, in turn, used major companies for distribution to the commercial market.  By the late 60’s, the music was being heard worldwide.  New York and Miami had developed communes with record companies, stores, nightclubs and a concert circuit.  Consolidated and responding collectively, the community entertainment network became firmly entrenched.  Kingston was the music’s production base, London its administrative base, New York and Miami its other major points of distribution.

 

11.  By 1973, Reggae had established a universal regalia that was the pride of its community members.   The music had a characteristic sound, arrangement and chord progression with multiple cross-rhythms, complemented by fashion, dance styles, design and ranking titles.  Reggae had adopted Jamaica’s theme of ‘Out Of Many One People’, and incorporated the black, red, gold and green Rastafarian peace emblem, creating a ‘One Love’ cultural message.  More than entertainment, the music breathed a way of life, a body movement that was expressed in both dance and everyday living.  At Reggae’s height, there was a proliferation of romantic sound system performances that rocked the international communities and spread the music into the mainstream (2 O’Clock Blues Dance).  Recognizing the music’s commercial potential, key industry members used professional orchestration and personnel.  The artists performed at major concerts and, on its own momentum, Reggae continued its meteoric rise on the international charts (Lovers-Rock Reggae or Traditional Reggae).

 

12.  The industry’s administrative structure required the soundman to travel continually, creating a legitimate cover for the rude boys to capitalize on The Runnings.  To combat the escalating political gang war, they toured the international communities posing as Reggae artists, bringing in ever larger amounts of ganja in exchange for firearms.  When Reggae entered the Billboard charts and became financially viable, chaos erupted in the industry as The Runnings embraced record piracy, promotion of bogus concerts and deliberate non-payment for product and services.  Misunderstandings and the hostility of major companies aggravated the situation as key personnel severed all ties to their musical stables, and fought one another ghetto style.

 

13.  The mid-70’s were a period of crisis and change.  Trojan, the leading Reggae record company, had swamped the British charts, surpassing all expected commercial sales.  Unable to compete in Reggae, and with their sales threatened, the major companies cut off Trojan’s pressing and distribution, collectively calling in their debt.  Trojan was forced into receivership, all key assets were frozen and the classics were impounded.  Plagued by in-house fighting and record piracy, the industry was torn apart.  Capitalizing on their commercial popularity, many key personnel performed for cash to the highest bidder and illicitly signed multiple recording contracts.  Operating The Runnings, the rude boys presented themselves as industry representatives, selling pirated recordings and receiving large production budgets.  Chaos and violence ensued, with death threats and kidnapping of entertainment executives becoming the norm.  After spending millions of dollars trying to penetrate Reggae, the major companies withdrew all facilities and enforced their recording contracts, severely curtailing the community entertainment network and preventing key personnel from performing.

 

14.  Many key personnel were forced back to Jamaica at a time when it was seriously divided over foreign political alliances with Cuba.  The Western Establishment’s interference had created further divisions between the two political gangs and Kingston had become one of the world’s most violent cities.  Returning to a host of small recording studios, key personnel flooded the market with up to twenty versions of one song, the lyrics reflecting violent political overtones and their condemnation of one another.  Following the artists’ turn to the Rastafarian religion, the sound crews re-invented themselves into natty dreads and the sound systems preached militancy and praised Emperor Haile Selassie.  As political turmoil raged, dance rallies became battlegrounds where the presence of rude boys with M.16 rifles at their side created a new trend in dance (Reggae Stomp), fashion (Raggamuffin), posture and attitude (Screw Face).  During the hotly contended 1976 election, the